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An Encouarging Word:

Brother Howard Coop

Chaplain of Lancaster Lodge #104 F & AM


A TRUE REVELATION


Brother Howard Coop is a frequent contributor to such Masonic publications as; THE COMMUNICATOR, THE SCOTTISH RITE JOURNAL, and THE ROYAL ARCH MASON

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          We are now nearing the end of October, a beautiful time of the year.  For many of us, that means one thing: basketball season is almost here, and we await the first game eagerly.  If at all possible, many of us will arrange our schedules so that we can either attend the games or watch them on television.

         As I thought about this, the world “zealous” came to mind.  Now, there are several definitions of “zealous,” but two are important.  One is “enthusiastic” and the other is “ardently devoted to a purpose.”  As I continued to think of “zealous” and my enthusiasm for my favorite sports team, an old statement, almost two thousand years old, came to my mind.  It says, “It is fine to be zealous.”  So, I felt good about being enthusiastic for, or ardently devoted, to my favorite basketball team, and I thought, “Since it is good to be zealous, I can be avidly enthusiastic about sports and many other thing I desire.”

          Then, as I thought more about that old statement, something else came to my mind.  I am not as free to be enthusiastic as I first thought.  That ancient statement has not one proviso but two.  Now, a proviso is a limiting “clause” in a statement that makes “some condition or stipulation.”  

          The first proviso in that ancient statement is “provided the purpose is good.”  Now, that rules out some things, and it places a limit on that about which one should be zealous.  The second proviso is even more limiting.  It states, “and to be so always and not just when” we are in the presence, or in the company, of someone we want to impress.  

          Those privisos suggests something important.  To be zealous is be real at all times; there should be nothing false about it.  Zealousness is not for show or a false display of attitude about something to make an impression upon someone.  It is a true revelation of the real person.

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THE TEMPLE OF KING SOLOMON
By
Howard Coop, Chaplain
Lancaster Lodge No. 104 F. & A. M.
Lancaster, Kentucky

          In their Masonic journey in search of more light, Masons are made aware of King Solomon and the magnificent temple he constructed in Jerusalem.  Many of the more valuable lessons they were taught during that journey involve that temple and its construction.  The installation service for new officers poignantly points out the symbolic relationship between King Solomon’s temple and the Lodge and the symbolic relationship between King Solomon and the Worshipful Master and his station in the East.

          The temple King Solomon constructed was not symbolic; it was real.  It was not built by speculative Masons; it was built by operative masons.  If a Mason goes to Jerusalem as part of a Masonic Pilgrimage, he will be shown a cavern deep in the bowels of Jerusalem where such persons as Jubilo, Jubila, and Jubilum worked.  In that cavern, a Lodge of Master Masons may be opened in due form.  Then, that Mason will be taken to the southwest corner of what is now the Esplanade of the Temple where he will be shown that which archaeologists have found of the actual remains of King Solomon’s Temple.

          David, one of the great kings of Israel, died in 962 B.C.  Solomon, his son, being heir to the throne, was anointed King of Israel.  The first act of Solomon was to pray for wisdom as all Masons are taught to pray before any undertaking.  Then, Solomon “proposed to build a temple for the name of the Lord” (II Chronicles 2;1).  The temple of King Solomon was built at the summit of Mount Moriah, the mountain to which Abraham went to offer Isaac, his son, as a sacrifice (II Chronicles 3:1).

            When the Israelites entered Canaan under the leadership of Joshua, they were unable to take the Jebusite city on Mount Moriah.  It remained a Jebusite city until about 1,000 B.C. When David captured it.  When he was King of Israel, David purchased a threshing floor on that mountain from a Jebusite named Araunah or Ornan (I Chronicles 21:18-25).  David purchased the site as a place to build an altar to avert a plague.  The purchase price for the site and for oxen to offer as a sacrifice on that altar was 600 shekels of gold (II Chronicles 21:25).  A shekel was an Israelite weight equal to .403 of an ounce.  Therefore, the purchase price was about one and a fourth pounds of silver.  Stated in current dollars, the land and the oxen cost $466,215.00 (based on 11-12-10 market)

          Known now as the Esplanade of the Temple, the plot of land that David bought is 1,640 feet long and 984 feet wide; therefore it contains about thirty-seven and a half acres.  Solomon chose that parcel of land as the site for the temple.  When the temple was finished, the most holy place, or the holy of holies, was over the threshing floor, a huge stone where, tradition says, Abraham prepared to offer Isaac as a sacrifice.

          Since the Israelites, recently a nomadic people, had little architectural experience, Solomon sought help from a neighbor to the north.  He contracted with Hiram, King of Tyre, to furnish skilled craftsmen, one of whom was Huram-Abi (II Chronicles 2:13) and materials.  Huram-Abi is known to Masons as Hiram Abif.  The materials---cedar and cypress timber from Lebanon---were rafted down the Mediterranean Coast to Joppa and taken inland to Jerusalem.

          To pay the King of Tyre, Solomon made annual payments of twenty thousand cors of wheat and twenty thousand cors of beaten oil that is assumed to be pure olive oil.  In dry measure, a cor equals 5.16 bushels, and in liquid measure, it equals 55 gallons.  Therefore, for his help, Solomon sent Hiram a little over 100,000 bushels of wheat and 1,100,000 gallons of olive oil annually.

          Solomon conscripted 153,600 aliens (II Chronicles 2:17) from the population of Israel to assist with the work.  Seventy thousand of these were assigned to bear burdens, eighty thousand were assigned to the stone quarry, and 3,600 were made overseers to see that work proceeded (II Chronicles 2:17-18).

          The temple was begun in the fourth year of Solomon’s reign (II Chronicles 3:2), and Josephus, the Jewish historian, says that it was “the eleventh year of the reign of Hiram.”  So, 958 B. C. is accepted as the date for the beginning of the temple.  That was 480 years “after the people of Israel came out of the land of Egypt” (I Kings 6:1). 

          Construction began in the spring in the month of Ziv after the winter rains had passed (I Kings 6:1).  Ziv corresponds to the last 15 days of April and the first 15 days of May.

          Seven years later in the month of Bul, the fall of 951 B. C., the temple was completed (I Kings 6:38).  Bul, the eighth month of the Hebrew calendar, corresponds to the last 16 days of October and the firs 15 days of November.

          Solomon’s temple is often described as magnificent.  Solomon said, “The house I am to build will be great and wonderful” (II Chronicles 2:9, RSV).  A passage in II Chronicles (3:3-9) describes, in some detail, the opulence of the temple:

          These are Solomon’s measurements for building the
          House of God: the length in cubits of the old standard,
          was sixty cubits.  The vestibule in front of the nave of
          house was twenty cubits long, equal to the width of the
          house; and its height was a hundred and twenty cubits.
          He overlaid it on the inside with pure gold.  The nave
          he lined with cypress, and covered it with fine gold,
          and made palms and chains on it.  He adorned the house
          with settings of precious stones.  The gold was gold of
           Parviam.  So he lined the house with gold---its beams,
           its thresholds, its walls, and its doors; and he carved
           cherubim on the walls.  And he made the most holy
           place; its length, corresponding to the breadth was
           twenty cubits, and its breadth was twenty cubits; he
           overlaid it with six hundred talents of fine gold.  The
           weight of the nails was one shekel to fifty shekels of
            gold. And he overlaid the upper chamber with gold.

 

           Solomon, “the king (who) made silver and gold as common in Jerusalem as stones,” used an abundance of those precious metals in the temple.  Henry M. Halley, in POCKET BIBLE HANDBOOK (1951 edition), said, “The gold and silver and other materials, used in building the temple, is variously estimated to equal, in our money, from 2 to 5 billions of dollars.”  He goes on to describe the temple as “the most costly and resplendent building on earth at the time” (p 202).

          The temple faced the east and was above the Golden Gate.  Solomon placed two large pillars (II Chronicles 3:15) of cast bronze in front of the temple.  He called the one on the south side Jachin and the one on the north side Boaz.  These pillars were 35 cubits high.  A cubit is an ancient measure equal to the length of the arm from the tip of the middle finger to the elbow but standardized at 22 inches.  Therefore, Jachin and Boaz were 64.5 feet tall, and each of them had a capital that was 5 cubits or nine feet tall.

          The names of the pillars are significant.  Jachin means “he that strengthens” or “will establish,” and Boaz means “in strength.”  Together they mean “in strength shall this house be established.”  In a Lodge, Jachin and Boaz, usually arranged at the entrance, have a dual meaning.  They are symbols of strength and stability, and they are symbolic of dependence on the superintending guidance of the Supreme Architect of the Universe (Henry Pirtle, KENTUCKY MONITER).

          King Solomon reigned for forty years (II Chronicles 9:30) until his death in 922.  At his death, he was succeeded by Rehoboam, his son (II Chronicles 9:31).

          In 917 B.C., in the fifth year of the reign of Rehoboam (II Chronicles 12:2) and at the height of his power, Shishak, King of Egypt, attacked Jerusalem.  Shishak conquered the city, plundered the temple, and “took away everything” (II Chronicles 12:9).

          The temple built by Solomon stood until 586 B.C. when it was destroyed by the Babylonians, also known as the Chaldeans, when they conquered Jerusalem and burned the temple (II Chronicles 36:19).  The temple built by Solomon, magnificent and expensive, stood for 365 years after it was finished.  The temple of wisdom of which it is symbolic, is still under construction.  Those who are speculative Masons expend their labor on it each day.

 

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